the poet on the chain of art

part two of 
The Character of Light

Figure of Dionysos from the east pediment of the Parthenon, Athens, c.438-432 BC. © Trustees of the British Museum

"Misshapen monuments and maim'd antiques" 

Byron, satirizing English Bards and Scotch Reviewers for gushing over the Elgin Marbles

Keats’ imagination links him to the chain of art, from the realistic details of classical sculpture and drapery in early Renaissance frescoes, to the joyful experienced sensations of Impressionism, the anguished lyrical Expressionism of Munch, and the quietude of abstraction. His multi-faceted poetic personality reflected all life, sensual and intellectual, mystic and realist, neo-classicist and Romantic.

He never wanted to be part of a school or movement. He saw himself as a student of life and art, not a precocious genius: “I cannot speak/ Definitively on these mighty things” he admitted in his Sonnet to Haydon after his first sight of the Elgin Marbles. When he wrote in a letter,“I never can feel certain of any truth but from a clear perception of its Beauty”, he was thinking the same as John Constable, who said“There is nothing ugly; I never saw an ugly thing in my life: for let the form of an object be what it may, – light, shade, and perspective will always make it beautiful.”

Constable, View in a Garden with a red house beyond, ca.1821, oil on canvas. 

Copyright © Victoria and Albert Museum

Keats, like Constable, was not a mannerist artist, excluding or romanticising ugly realities; he was trying........

synapse

for Catherine and DvP

The first thing you notice is the astonishing blue. It is a woman’s dress, with a luminous life of its own, a bright heart bursting out of a pale pink shell, made of the same colours as the blue sky, flushed pale carmine by the setting sun. Darkling, she “cannot see what flowers are at her feet, /Nor what soft incense hangs upon the boughs”. She has a woman’s head, but her body looks more like an exotic blue flower, a lady elf transforming from gordian to woman’s shape. Her dark curling hair might be part of a tree’s foliage.

Lady Bate-Dudley, oil on canvas c.1787. © Tate. Her husband, Sir Henry, known as the Fighting Parson, was a loyal friend and supporter of Gainsborough; he also wrote comic operas. The Bate-Dudleys inhabited a surprisingly passionate landscape in their own lives.

Viewed as late 18th century society portraiture, Gainsborough’s painting of Lady Bate-Dudley is disconcerting, being far more about abstract colour and light than the status of the sitter; as poetry of art, it perfectly evokes states of mind painted in words by Keats.

Gainsborough was a poetic painter, Keats the most painterly of poets in an age inspired by unbounded imaginative affinities. Keats’ liquid imagery was as often in danger.....

beyond the grave:

celebrity apotheosis 

"Such is the power of novelty in England, that the newspapers next morning were full of the arrival of the foreign Beauty."

François-René de Chateaubriand, describing Madame Récamier's visit to London in 1802, in his autobiography,
Mémoires d'Outre-tombe, 1839

Stipple engraving by Anthony Cardon, published by Francesco Bartolozzi, of Richard Cosway's portrait of Madame Récamier

THE LAUREL TROPHY part one

She was twenty-four years old and the most famous social networker in Europe. At her first public appearance in London society, "she was swept to her carriage by the tide of people....The crowd followed hard on the fair foreigner’s heels. This phenomenon was repeated every time she showed herself in public; the newspapers resounded with her name, and her portrait, engraved by Bartolozzi, was distributed throughout England." (Chateaubriand, Mémoires)

Juliette Récamier's personal qualities, and fashion sense, reacted uniquely with the cultural principles and fantasies of her time, which promoted the cult of the individual. Like Napoleon, she was born out of 18th century enlightenment and revolution, a gentler kind of opportunist who seized her moment, by collaborating on the creation of an image of femininity that Hollywood, fashion and pop music industries still mimic, a self-made goddess who dictated limits to her exploitation. She is one of the few women who attempted self-determination in popular and high culture and....

off the rails

Rails at Pimlico, copyright Martin Hübscher 2007

MHPhotography